In hell, people sit around a pot of food. They are chained in place. They sit three feet from the pot, but their spoons are six feet long and they are unable to get the food in their mouths, so they are all starving and miserable.
In heaven, people sit around a pot of food. They are chained in place. They sit three feet from the pot, and their spoons are six feet long. Each person is feeding the person next to him and all are content.
There is nothing selfless about the heaven scenario. Each person gets an immediate benefit from his actions. The allegory relies on the goodness of reciprocity as a moral assumption. No one has no spoon. In that world, the rule would seem to be "feed he who has a spoon and though shalt be fed." It is true that there can be a benefit from helping those who cannot help you in return; but the allegory emphasizes mutuality and cooperation.
The parable highlights a key misguided aspect of the liberal mindset. Namely, a total neglect of self-sustaining independence. In real life, this would be coupled with an emphasis on extractive state policies providing all needs to which everyone has a "right." The liberal is likely to look askance at charity. Being voluntary, charity does not provide full-fledged security and a guarantee of food and housing. The government can remedy the vagaries of this, and forcibly take money and property from the successful and give it to others, regardless of how those others ended up in a state of total dependence. Never mind the fact that this diminishes the incentive to be successful in the first place and provides no penalty for sheer laziness.Continue reading "Long Spoons: a Misguided Allegory"
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